Recation paper 8 9 and 16 Essay Example | Topics and Well Written Essays - 2500 words

Recation paper 8 9 and 16 - Essay ExampleHowever, in the social sphere (i.e., in civil society), women atomic number 18 accorded an important status which is not ordinarily contemplated for them in the political sphere. The piece insightfully notes that there is a dualistic nature to womens citizenship, that aside from womens inclusion body in the application of general profound precepts, there be likewise special statutes which pertain in particular to women, alluding to a specific ideological sexual practice construct, whether favourable or discriminatory to women. While this differentiates womens legal rights, provisions for benefits such as maternity leaves and similar privileges in labour legislation are not so much the states imposition on women, as the result of womens initiative to fight for considerations that would enable them to exercise the resembling rights as men (e.g. the opportunity to allow a career) as well as continue to perform their biological and social f unctions (such as bearing and airlift children). Radhakrishnan (1992) has a slightly different concept of the interface between nationalism and sexuality. The author regards separately the politics of nationalism and the politics of women, and that an emphasis on whizz will normally overwhelm the impact of the other. A duality similar to that of Yuval-Davis is conceived by Radhakrishnan the duality this time is not in regard to women in the legal system, barely rather the polarities existing in state politics. These insights were drawn in the context of the Indian state which itself is caught in the duality of East and West, modern and traditional, the recondite and the progressive. While the author discusses this duality in relation to India specifically, it is undeniable that the constructs created may easily apply to nearly any developing country with a compound past and on the threshold of accelerated growth. The discussion by Radhakrishnan began strongly with the premise of gender relations in the state however, somewhere in the grad of the discussion the topic veered exclusively into the realm of Indian politics and relegated the issue of sexuality and gender relations to the background. What one may deduce from this is that gender is but one of the details subsumed into the greater issue of nationality and statehood. Towards the end, the author concentrated on insights by Nehru and Gandhi, which, while valuable to the discussion on India, does not quite real with the discussion of nationalism and gender. It seems as if the treatment of gender is but incidental to the broader issue of the duality of a post-colonial state. Exploring the topic of duality and taking it further, the article by Kandiyoti (1991) comments on the outright contradictions that exist in former colonial societies. In this case, societys control over women becomes the manifestation of a nations identity and cultural distinctiveness. In the emergent nation, as the people gain th eir status as individual citizens endowed with rights, their traditional regard for women will have to evolve in order to accommodate the extension of the benefits of citizenship to women. Womens emergence as citizens is predicated upon the transformation of institutions and customs (Kandiyoti, 1991, 429) that had formerly bound the social